Showing posts with label Virginia Governor Robert F. McDonnell. Show all posts
Showing posts with label Virginia Governor Robert F. McDonnell. Show all posts

Wednesday, September 22, 2010

Please pray for Teresa Lewis, scheduled to be executed Thursday

I would ask your prayers today for Teresa Lewis, who is scheduled to be executed Thursday here in Virginia for the murders of her husband and his son in an insurance scam. I would also ask your prayers for Governor Robert McDonnell, who has declined to commute her sentence to life in prison.

This has become an emotional issue on all sides in recent days. Lewis, who is mentally retarded, was convicted of being the "mastermind" in the murders. The two men who carried out the killings were given life sentences.

The Washington Post wrote a factual story on the case over the weekend, which you can read HERE. I also wrote about this case a few weeks ago on this blog, which you can read HERE.

The Episcopal Church has taken a consistent stand against capital punishment since 1958, and has reaffirmed that position at several general conventions. You can read a resolution from 1991 by clicking HERE.

This case, I believe, highlights the arbitrariness of the death penalty. I am not an activist on this issue, and I have no intention of becoming one. My own opposition to the death penalty extends beyond the immediate case and to capital punishment generally. I wrote a long reflection about the death penalty last summer, drawing on my own experience with two friends who were viciously murdered. You can read that by clicking HERE.

The Washington DC Peace Center is publicizing many vigils around the state on Thursday. There will be a vigil in front of the Charlottesville Circuit Court, at 315 East High Street, at 12 noon on Thursday. For more information, click HERE.

I would again plead that the governor show mercy and that we keep him in our prayers. You can email the governor by clicking HERE.

Saturday, September 4, 2010

An execution draws near in Virginia

I've been asked to post information about Teresa Lewis, a prisoner in Virginia who is scheduled to be executed later this month for the murder of her husband and his adult son.

Although mentally retarded, she was given the death sentence as the "mastermind" of these killings. The two men who carried out the killings were given life sentences.

Few issues are fraught with more politics than capital punishment. Yet this should not be about politics, but about justice. Honest people can disagree honestly on this.

A few weeks ago, I wrote a lengthy essay about my opposition to the death penalty, and how it has taken me a long time to get there. I would invite you to read that entry if you have not already (please click HERE).

Below is information provided by her defense team, who are asking that people of faith write letters to Governor Robert McDonnell asking that her sentence be commuted to life in prison. The Episcopal Church also opposes the death penalty. I would invite your consideration, your prayers, and your letters if you feel able. You can also learn more about the case by clicking HERE.

Here is the information from her defense team:

Teresa Lewis
Incomplete and inaccurate evidence led a judge to impose a death sentence on Teresa Lewis, whose IQ is in the 70-72 range, as the “mastermind” behind a plan to kill Lewis’s husband, Julian, and his adult son, C.J., for life insurance funds. The two men who actually committed the murders both were sentenced to life in prison.
Unbeknownst to Teresa’s sentencing judge, one of the killers had an IQ of 113 and boasted after the crimes that he was the mastermind of the crimes.
Teresa has lived alone in a segregation cell for seven years, separated from physical contact with other prisoners. Reverend Lynn Litchfield, a former prison chaplain to Teresa, has been inspired by Teresa who, despite severe restrictions, holds steadfastly to her faith and shares her love and support with women in the cells around her, ministering from behind a solid steel door with her kind words and beautiful singing voice. Prison officials say that when she sings hymns in her cell, the entire segregation wing calms. Teresa prays throughout her day for anyone she knows is in need.
Without your help, Teresa’s ministry will be cut short and she will be executed on September 23rd, 2010.
Teresa’s life and ministry should be allowed to continue and grace the lives of those around her. You can help save Teresa’s life by writing to Governor Robert F. McDonnell to ask that her sentence be commuted to life in prison without parole.
It is important to let the Governor know:
* that you are not seeking to excuse Teresa from punishment for her role in the killing of Julian and C.J. Lewis.
* that Teresa has only borderline intellectual functioning, with an IQ of 70-72.
* that the two actual murderers received life sentences and one of them, Matthew Shallenberger, confessed to a friend that he was the mastermind behind the murders.
* that you believe a decision to commute Teresa’s death sentence to life without parole is appropriate in this case and would support the Governor’s decision to do so.
Letters should be sent to:
The Honorable Robert F. McDonnell
Governor of Virginia
PO Box 1475
Richmond, VA 23218
The Governor can also be reached by email via his website at: http://www.governor.virginia.gov/AboutTheGovernor/contactGovernor.cfm
To learn more about Teresa please visit www.saveteresalewis.org or search “Friends of Teresa Lewis” on Facebook.

Tuesday, August 24, 2010

Churches come out against liquor proposal

I am bringing this item to your attention today not because I am in complete agreement, as indeed I am not. I bring this to you because I think it important for you to be informed as I am trying to inform myself.

Bob McDonnell, the governor of Virginia, is proposing privatizing liquor stores which are now run by the state. I must say that I understand the governor's point. I don't think the government should be in the liquor business, and liquor stores ought to be highly regulated, zoned tightly, and heavily taxed. That said, the proposal is troubling for it appears to open up the possibility of a flood of liquor stores in the poorest neighborhoods of our state.

I also think a far bigger issue for us in Charlottesville is the easy availability of cheap beer for University students. I would like to see the governor and General Assembly tackle that problem, and do so with urgency. We've already heard reports of students in the emergency room with alcohol poisoning, and they just got here this week.

Meanwhile, the churches of Virginia have come out against the liquor store proposal. The churches have a lobbying arm in Richmond, the Virginia Interfaith Center for Public Policy, and this came from C. Douglas Smith, the director (in photo below), a few days ago:

doug smith
While travelling out of state recently, I found myself in an urban center where alcohol sales have been privatized. It was an ugly scene: corner stores selling liquor next to seedy bars; steel grates covering smokey windows lit only by the neon signs that beckoned people inside for cheap whiskey. The traffic was regular. Not far away a Salvation Army drop-in facility did its best to provide refuge for God's children afflicted with life's challenges -- abuse, mental illness, addiction -- and beset by struggle.

You have seen the newspapers and now know that there are those in state government who want to increase the number of liquor stores from around 300 to over 1000. While I am sure they are not interested in having our cities and towns turn into the kind of place I described, too often the unintended consequences of well meaning politicians become damaging and detrimental to families. If we truly believe that encouraging family values begins with valuing families we need to ensure communities are given every chance to thrive.

A few weeks back we reached out to you and asked what you thought about the Governor's plan to privatize ABC retail sales and increase the number of outlets. Your response was overwhelming: 80% of you said "No." Since then we have heard directly from a number of leaders in the faith community: from bishops, rabbis and imams. We seem to be all in agreement that the state should not be in the business of selling liquor at all. But we also seem to be in agreement that having the state control the sale of distilled spirits in a highly regulated way is far better than multiplying the number of retail locations by 100, 200, 300 percent or likely more.

Today we are making our position on the issue clear in our report, Off the Wagon: Why ABC Privatization is a Bad Idea. Virginia does not need to privatize liquor stores. We are releasing a policy paper clearly outlining how other states have failed to benefit from store expansions; connecting the dots on previous research that shows the social downside to privatizing liquor sales; and showing how ABC is a well-run, efficient, and reliable revenue generator for the state and provides funding for important programs that address substance abuse and mental health.

We don't need to turn every Sheets and Wawa gas station, every corner store, every roadside bodega into a cocktail motor-through. Our communities don't need it. Our state doesn't need it. And the risks are too great.
C. Douglas Smith
P.S.: To tell a friend about this issue and what we're doing about it, click here!
dividing line

We're organizing right now to make sure the voice of faithful Virginians is heard
on ABC Privatization.

Visit our action page to read our report and see how you can get involved right now!

Saturday, April 17, 2010

A comment from a friend about our governor's declaration of "Confederate History Month"

I have not heretofore commented on Virginia Gov. Robert McDonnell's declaration of "Confederate History Month" and his appalling omission of any mention of slavery until his statement became national news. My lack of comment in no way reflects any trivializing of this on my part. If anything, I am still groping for words on this one.

So it was definitely helpful that on Thursday my friend Wallace Adams-Riley, the rector at St. Paul's, Richmond, commented on his blog. Allow me to pass along to you his comment in full:

Consciousness, the Light of

April 14, 2010

My Dear People,

Memory: a golden bowl, or a basement without light.

--Mary Oliver, Poet

The light of consciousness is the light of the One.

--Eckhart Tolle, Mystic

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I joked with a friend last week, while in South Carolina, that I was getting used to being in Virginia and being embarrassed by South Carolinians (my distant cousin Joe Wilson's "You lie!," the governor's "hike on the AT," the lieutenant governor's comparison of the poor to stray animals), but it was a new thing, for me, to be in South Carolina and be embarrassed by something a Virginian did. But so it was a week ago, with our governor's proclamation of April as Confederate History Month.

A lot of commentary has gone under the bridge since then, as would be expected. (I commend to you, by the way, yesterday's RTD op-ed by Charles F. Bryan, Jr.; and M.P. Williams' column, particularly as it quotes U of R's Ed Ayers.) Embarrassment has been a common motif, as has sadness; and there has been talk of blindness. Language like "shockingly amateurish" and "gaffe" has been used. Apologizing for leaving African-Americans and slavery entirely out of the proclamation, the governor explained that he had not been "focused" on slavery.

The thing is, this was not merely about a misstep, or an inattentive moment. This was not a gaffe. This was not about things being done in an amateur fashion, versus professionally. To think or speak of it in those terms is to trivialize the substance of the matter, is to miss entirely what is important about the moment. Something much deeper and much more significant was and is at play.

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He was standing by Hagood's side on the right of the line, when Hoke's aide brought the order to advance. The men, who had been told to follow his lead, were intently watching him, and when he was ordered to go, without speaking, he drew his handkerchief from his breast and raised it aloft. The men sprang over the parapet with a yell and rushed upon the enemy across the intervening space, he moving upon the right of the line... When they were driven back and had laid down in the oats (as they were instructed), to await the coming of the supports, he moved east along the whole length of his line under the close fire of the enemy and shortly after reaching the left, disappeared.

"He," like me, was a South Carolinian in Virginia; and he was my great-great-great grandfather Nelson. He died that day, in 1864, in between the lines at Petersburg, just below the Appomattox River.

I was raised to be very proud of him, and my ten other direct ancestors who served in the Confederate armies. I grew up, meanwhile, with no meaningful consciousness of what that whole war meant for African-Americans.

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My sons will grow up differently. They will be conscious of their two great-great-great-great grandfathers named Nelson, one who served in the 7th South Carolina, and one who served in the 7th Vermont, both of whom died honorably in that service. They will also grow up more consciously than I did of what that war meant for and means to African-Americans, namely, the end of an "evil and inhumane practice," as the amended version of the governor's proclamation put it, and the beginning (albeit a far from perfect beginning) of liberty and justice for African-Americans.

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The religious quest can be spoken of in many ways. There is, however, no more apt way to speak of the religious quest (or, to put it another way, the human quest) than to speak of waking up; of consciousness; of emerging, from the unconscious darkness, into the light of consciousness. ("In him was life, and the life was the light of all humanity," the Gospel of John says of the Word made flesh, Jesus.)

Let us pray for a greater and more whole consciousness, for ourselves; for all Virginians, including our governor; and for all people; especially as we approach the Sesquicentennial of the Civil War and of Emancipation. Again, last week's excitement was not about a mere gaffe. It was about being awake; it was about being conscious. And how we talk about our history (memory) is as true a sign as any of how conscious we are; of how awake we are; of how much the light of the One shines in our minds, in our hearts, and in our lives, today.

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May our history be for us, not a basement without light, but a golden bowl.

As the song says: Shine, Jesus, shine.

Your brother in Christ,

Wallace+